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In the book of Joshua the Hebrews invade, conquer, distribute, and settle down in the land of Canaan. The events recorded in Joshua took place over approximately 25 years. All the way through, one person stands out as God’s appointed leader and model—the man from whom the book gets its name.

A new generation was on the scene. Canaan—the Promised Land—was just beyond the border. The Hebrews were eager to invade and claim the territory. For almost 500 years, they had lived away from home, like fugitives. They longed to settle down and deepen their roots. But a very strategic matter had to be settled beforehand.

At a crucial juncture, the people doubted God’s promise and retreated into unbelief. The result? Monotonous wandering in circles for almost 40 years as all individuals 20 years and older died off, leaving a new generation to enter Canaan, the land of promise.

Leviticus is frequently passed off as an unimportant document of out-of-date details. Because the book is directly related to Israelites under the Mosaic Law, many Christians today choose to ignore its contents. But God has preserved Leviticus for a particular purpose.

Exodus is an account of how God miraculously delivered His people and then began to train them to walk in faith through His provision of a set of written instructions (the Mosaic Law) and a place of meeting for worship (the tabernacle). Exodus begins with a groan and ends in glory.

In this overview, we want to get a grasp on what the book of Genesis is saying, how it fits together, and where it leads us in the next scriptural scene.

We begin, in this study, a general examination of the books in the Bible—Genesis through Revelation. As the Lord reveals Himself through each book we study, may your love for and reliance upon Him be enhanced.

We think of the honeymoon as the beginning of the marriage—that initial burst of physical love—that period of passionate ecstasy between the wedding ceremony and the return to the normal responsibilities of everyday life. Nothing is wrong with thinking about the honeymoon in this way. But it does imply that the honeymoon is only for newlyweds and is only temporary. 

Moral foundations almost always collapse through slow erosion. But once they collapse, not even mighty men can stand.

It’s not the bait that constitutes sin; it’s the bite! Joseph understood this and refused to let his desire run wild when Potiphar’s wife enticed him to sin. We want to understand why and how Joseph said no when lust’s offer was pleading for him to answer yes.